The Beijing Imperial City took 14 years to complete during the year of
Yong Le, Ming Dynasty. It occupies a land area of 7.2 square
kilometers and a construction space of 1.5 square kilometers where it
has 9999 houses with decadent colored glaze tiled roof, blue color
moat and the red fence separates it from the outside; truly it is a
world culture historical heritage and a culture mark for the Chinese
nation.
The Beijing Imperial City has demonstrated the supreme status of the
Emperor from the construction imposing manner. When you walk through
the Castle Gates of “Duan Men” and “Wu Men” into the palace square,
you will suddenly see the light- feeling. The next feeling is its
constructions are fastidious about symmetrical beautiful. The palace
wall axles from Yongding Gate’s north to the south direction and
passes through the Forbidden City via central various palaces which
ends at Jingshan about 15 Chinese miles. From the Castle Gates of Wu
Men to Tai He Men, there are buildings along from the north to the
south, these buildings face to the south, which are manifesting the
supremeness of the Emperor. The main entrance of Beijing Imperial
City is “Wu Men”, there are 5 buildings on the platform of the Wu Men
with nine standard widths symbolizing the " 95 Supreme ".
After the Tai He Men is Three Main Halls, they are situated in big "
Earth " on the shape three stages, in the Chinese Culture Yin Yang
Five Elements " the Earth " has no direction, it comes in the centre,
therefore Imperial Palace's designer built the most important part of
Beijing Imperial City in the centre with White Jade.
As Guo Pu <<Zang Shu>> states: “the first thing is to have water”,
thus the Beijing Imperial City has a small river named as Golden Water
River “Jin Shui He” flows into the Palace from Forbidden City's
northwest corner through several important constructions, the Lin Guan
auspicious Sector as per Yang Gong Fengshui, thus dividing the Palace
Square into the Northen and Southern Parts, creating the auspicious
environment of Golden Water River front and Mountain (Jing Shan) at
the back. The Jing Shan serves as the Ru Shou Long (Head of Dragon)
for the Yang Gong Fengshui Formation. The name of the river comes
from the definition of 5 Elements; i.e. Metal (Gold) produces water,
therefore “Jin Shui He”.
Fengshui practitioners professionally like look for the Dragon Xue,
The Imperial City Center is Tai He Palace, but the Center is not equal
to Dragon Xue of the Beijing Imperial City. Then, where is the Dragon
Xue of Imperial City? The Dragon Xue is the place for marrying the
Internal Qi with External Qi as per Zang Shu written by Guo Pu who
states to accumulate the Internal Qi to affect Internal Qi. The
Imperial Palace was constructed between Wan Sou Mountain (Jing Shan)
and Jinshui Riever (Golden Water River), outside the Imperial Palace
was the Palace wall, outside the Palace wall was the Inner City, the
Outer City, so the Sheng Qi gathers inside the Imperial City well
protected from dispersing. It is not good enough to have Mountains
at the back and Water right infront, but also to have the Dragon Xue
in the right position to match the Contours and Forms of the Beijing
Imperial City with the su-rrounding environment in regards to the
Harmony of the Heaven, Earth and Human.
We can find the Dragon Xue somewhere around Qian Qing Palace’s
architectural complexes, to be exact, the Dragon Xue is located in the
Jiao Tai Palace, which is the place to marry the internal Qi with the
External Qi. The reason being that the entire architectural complex of
Qian Qing Palace is well located at the axle, made up of six Doors and
three big Palaces namely the Qian Qing Palace, the Jiaotai Palace, the
Kun Ning palace as well as Qian Qing Door, the Kunning Door, the
RiJing Door, the Yue Hua Door, the Long Fu Door and the Jing He Door,
these 3 Palaces and 6 Doors have composed a seal space, named as " Huo
Gong". The entire architectural complex seems to be an universe
production process: Qian Qing Gong represents the Heaven and Yang is
the living place for the Emperor while Huo Gong represents the Earth
and Yin is the living place for the wifes of the Emperor. The Kun
Ning Palace is one of the Palace in Huo Gong tenanted by the Empress.
Qian Qing Palace is on the South of the Northern part of Beijing
Imperial City while Kun Ning Palace is on the North; the Jiao Tai
Palace is a Palace between Qian Qing Palace and Kun Ning Palace.
According to our Fengshui Defination, Qian is the Heaven thus Yang
while Kun is the Earth and Yin, Yin Yang marriages in the Jiao Tai
Palace which matches the Chinese name of the Palace, i.e. Jiao Tai
meaning the Marirages of the Heaven and the Earth and also the Emperor
with the Empress. Therefore, the Jiao Tai Palace is the Dragon Xue of
Beijing Imperial City, as we audited the Xue sitting of Jiao Tai
Palace, we got Geng Zi Earth Dragon Xue seating, Zi Mountain and Wu
Facing nearing Gui Chau, which is done according to our Yang Gong
Fengshui.
These 3 Palaces of Qian Qing Gong, Jiao Tai Gong and Kun Ning Gong are
the working and living places for the Emperor, it is very important to
have them located in the most auspicious sector of Fengshui
Formation. We audited them as per Yang Gong Fengshui Formation, these
areas fall into the most auspicious sector, Di Wang Sector which is
the most auspicious sector of all 12 Chang Sheng Sectors in Yang Gong
Fengshui.
According to the Chinese Fengshui History, the Emperor sits Zi
Mountain and Wu Facing. Our research matches with the History. The
Beijing Imperial City receives Lin Guan Water from the Qian Hai Sector
going out via the Bing Wu Tai Watergate, telling us why the
descendants of the Royal Family is not that many.
Opposite to these Qian Qing 3 Palaces to the East, is the living place
of “Huang Tai Zi”, who is going to be the next Emperor after the
present Emperor passes away. Eastern side is the Qing Long Position
and auspicious for the Huang Tai Zi, but it is the Siu Kun Sector of
the Yang Gong Fengshui Formation. Why is that so? This is because
Huang Tai Zi is the second most powerful person in the Beijing
Imperial City besides the Emperor, so the Emperor sits on the Di Wang
Sector while Huang Tai Zi sits on the Siu Kun Sector to avoid him from
taking over the power from the Emperor before the Emperor passes away.
Opposite to these Qian Qing 3 Palaces to the West, is the living place
of “Xi Tai Huo” once the most powerful lady in China back early 19
Century, the Empress “Xi Tai Huo”, the Ci Ning Palace lived by Empress
Xi Tai Huo is located at the Lin Guan Sector of Yang Gong Fengshui
Formation, the most auspicious sector besides Di Wang Gong.
The Map and Yang Gong Fengshui Formation for Beijing Imperial City can
be viewed from
www.mqfengshuiacademy.com. Thus, it can be seen that
Beijing Imperial City's selected location is mainly borrowed Yang Gong
Fengshui method prominent Emperor for his absolute authority. The
auspiciousness and in-auspiciousness can be acculately defined and
told when we jointly considered the Dragon, Mountains, Waters, Dragon
Xue, Facing and other objects in regards to the Timing and Positions
But the good Fengshui may not save the Yuan, Ming and the Qing Dynasty
from changing over power because of the following reasons:-
(a) The Scope of Fengshui
First and foremost, there are Xian Tian (Early Heaven) Fengshui and
Huo
Tian(Later Heaven) Fengshui. There are Yin and Yang Zhai for both Xian
Tian and Huo Tian Fengshui. Especially for Yang Zhai Huo Tian
Fengshui, there are Yang Zhai Fengshui of our living place and the
behavior Fengshui of those who live there.
As such, the Validity of Yin Yang Zhai is: Xian Tian Fengshui is the
basis, while Huo Tian Fengshui is to affect Xian Tian Fengshui.
Yin Zhai Fengshui is the basis because the location of Yin Zhai does
not change while the location of Yang Zhai may change from time to
time depending where we live! based on the Yang Zhai that we live in
while Huo Tian Behavior Fengshui affects our Yang Zhai Fengshui.
As an illustration : If we have good Huo Tian Yang Zhai Fengshui but
our Behavior Fengshui is to rob and kill, do you think we still enjoy
good Fengshui after all?
(b) The Validity of Yin Yang Zhai
for Yin Zhai Fengshui, the Fresh Bury will have better effects than
theBone Bury. The Bone bury will have better effects than Ash Bury.
New bury will have better effects than the Old bury. Good Internal
Sheng Qi will have better effects than the Weak Internal Sheng Qi.
Good External Sheng Qi will have better effects than the Weak External
Sheng Qi.
In Yang Gong Fengshui, there is Xian Tian Fengshui (Early Heaven
Fengshui) and HuoTian Fengshui (Late Heaven Fengshui). So-called Xian
Tian Fengshui refers to the moment of our birth, and after birth, is
referred to as Huo Tian Fengshui.
The Xian Tian Fengshui is inclusive of the Fengshui of our Father and
his Male relatives and also the Fengshui of our Mother and her Female
relatives both in their respective Yin and Yang Zhai Fengshui.
In Yang Zhai Fengshui it has included our Behaviors Fengshui theory.
So-called Yang Zhai Fengshui refers to the House of our parents before
our birth and the House after our birth. The BehaviorsFengshui plays
an important part in our Yang Zhai Fengshui. For example, for a pair
of twin brothers, the Xian Tian Fengshui of them remained the same
because they are born at the time, but their respective Behaviors
Fengshui will be different. If one of them stops schooling at a young
age while the other one has gone all the way to the highest Doctor
Degree of Philosophy, then, the effects of their Behavior Fengshui
will be different.
In Yin Zhai Fengshui, the fresh dead body buried will have bigger
effects than the bone buried; the bone buried will have bigger effect
than the ash buried; the newly buried will have bigger effect than the
longer time buried; the Sheng Wang Dragon Qi buried will have bigger
effect on the prediction of an individual audit of a Yang Zhai or a
Yin Zhai.
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As such, the Yin Zhai Fengshui is as important as the Yang Zhai
Fengshui, and the Xian Tian Fengshui is as important as the Hou Tian
Fengshui.
Ganzhou Yu Che Tang, Malaysia Chapter
